The Inscrutable Question: Unleavened Bread: Judicial Imputations & Unlimited Atonement
1 Timothy 2:6 - Jesus Christ gave Himself as a Redeemer [ ransom ], a substitute for all, the testimony [ the Gospel ] to be given at the proper time [ to each person, i.e., unlimited atonement ].
1 Timothy 4:10 - For it is for this we labor and strive because we have fixed our confidence on the living God, Who is the Savior of all mankind, primarily believers [ unlimited atonement: Christ died for all, but only believers have taken advantage of it ].
Titus 2:11 - The grace of God has appeared, bringing salvation to all mankind [ unlimited atonement ].
Hebrews 2:9 - But we see Jesus, who was made a little lower than angels, now crowned with glory and honor because He suffered spiritual death, so that by the grace of God He might taste death as a substitute for everyone [ unlimited atonement ].
1 John 2:2 - He Himself is the propitiation as a substitute for our sins [ the sins of the believer ] and not for our sins only but also as a substitute for the sins of the entire world [ unlimited atonement ].
	32)	These passages confirm that every sin in human history, committed by believers and unbelievers alike, was imputed to Jesus Christ Who was our Substitute.
	33)	Consequently every sin is said to have been imputed to his perfect human body:
1 Corinthians 11:24 -	This is My body, a substitute for you.
1 Peter 2:24 -	He himself carried our sins in His body on the Cross.
1 Peter 3:18 -	Because Christ also died once for sins, the Righteous One as a substitute for the unrighteous ones, in order that He might bring us to God, having been put to death in the flesh, but made alive by the Spirit.
	34)	Although Christ was identified with our sins and judged for them He remained impeccable on the cross.
	35)	The Holy Spirit continued to fill His humanity and His deity remained in union with His humanity while bearing our sins.
	36)	Two Latin principles summarize the impeccability of Jesus Christ: (1) posse non peccare: it was possible for Jesus Christ not to sin from the standpoint of His true humanity, and (2) non posse peccare: it was not possible for Jesus Christ to sin from the standpoint of His undiminished deity.
	37)	Two major doctrines are associated with the typology of the unleavened bread.  The first refers to the impeccability of Jesus Chris in hypostatic union and the second has to do with the sanctification of the believer who functions under wheel-tracks of righteousness inside the divine power system.
	38)	The first we will examine is the relationship between unleavened bread and the doctrine of impeccability.